The-Short-Story

von Scheherazade (Copyright)

Now the number of the nobles who were washed with the King that day was four hundred souls, so that the total of that which they gave him was forty thousand dinars, besides four hundred Mamelukes and a like number of Negroes and slave girls. Moreover, the King gave him ten thousand dinars, besides ten white slaves and ten handmaidens and a like number of blackamoors, whereupon, coming forward, Abu Sir kissed the ground before him and said: “O auspicious Sovereign, lord of justice, what place will contain me all these women and slaves?” Quoth the King: “O weak o’ wit, I bade not my nobles deal thus with thee but that we might gather together unto thee wealth galore; for maybe thou wilt bethink thee of thy country and family and repine for them and be minded to return to thy mother land- so shalt thou take from our country muchel of money to maintain thyself withal, what while thou livest in thine own country.” And quoth Abu Sir: “O King of the Age (Allah advance thee!), these white slaves and women and Negroes befit only kings, and hadst thou ordered me ready money, it were more profitable to me than this army; for they must eat and drink and dress, and whatever betideth me of wealth, it will not suffice for their support.”
The King laughed and said: “By Allah, thou speaketh sooth! They are indeed a mighty host, and thou hast not the wherewithal to maintain them; but wilt thou sell them to me for a hundred dinars a head?” Said Abu Sir, “I sell them to thee at that price.” So the King sent to his treasurer for the coin and he brought it and gave Abu Sir the whole of the price without abatement and in full tale, after which the King restored the slaves to their owners, saying, “Let each of you who knoweth his slaves take them, for they are a gift from me to you.” So they obeyed his bidding and took each what belonged to him, whilst Abu Sir said to the King: “Allah ease thee, O King of the Age, even as thou hast eased me of these Ghuls, whose bellies none may fill save Allah!” The King laughed, and said he spake sooth. Then, taking the grandees of his realm from the hammam, returned to his palace. But the barber passed the night in counting out his gold and laying it up in bags and sealing them, and he had with him twenty black slaves and a like number of Mamelukes and four slave girls to serve him.
Now when morning morrowed, he opened the hammam and sent out a crier to cry, saying: “Whoso entereth the baths and washeth shall give that which he can afford and which his generosity requireth him to give.” Then he seated himself by the pay chest and customers flocked in upon him, each putting down that which was easy to him, nor had eventide evened ere the chest was full of the good gifts of Allah the Most High. Presently the Queen desired to go to the hammam, and when this came to Abu Sir’s knowledge, he divided the day on her account into two parts, appointing that between dawn and noon to men and that between midday and sundown to women.
As soon as the Queen came, he stationed a handmaid behind the pay chest, for he had taught four slave girls the service of the hammam, so that they were become expert bathwomen and tirewomen. When the Queen entered, this pleased her, and her breast waxed broad, and she laid down a thousand dinars.
Thus his report was noised abroad in the city, and all who entered the bath he entreated with honor, were they rich or poor. Good came in upon him at every door, and he made acquaintance with the royal guards and got him friends and intimates. The King himself used to come to him one day in every week, leaving with him a thousand dinars, and the other days were for rich and poor alike; and he was wont to deal courteously with the folk and use them with the utmost respect. It chanced that the King’s sea captain came in to him one day in the bath, so Abu Sir did off his dress and going in with him, proceeded to shampoo him, and entreated him with exceeding courtesy. When he came forth, he made him sherbet and coffee, and when he would have given him somewhat, he swore that he would not accept from him aught. So the captain was under obligation to him, by reason of his exceeding kindness and courtesy, and was perplexed how to requite the bathman his generous dealing.
Thus fared it with Abu Sir, but as regards Abu Kir, hearing an the people recounting wonders of the baths and saying, “Verily, this hammam is the Paradise of this world! Inshallah, O Such-a-one, thou shalt go with us tomorrow to this delightful bath,” he said to himself, “Needs must I fare like the rest of the world, and see this bath that hath taken folk’s wits.” So he donned his richest dress, and mounting a she-mule and bidding the attendance of four white slaves and four blacks, walking before and behind him, he rode to the hammam. When he alighted at the door, he smelt the scent of burning aloes wood and found people going in and out and the benches full of great and small. So he entered the vestibule, and saw Abu Sir, who rose to him and rejoiced in him, but the dyer said to him: “Is this the way of well-born men? I have opened me a dyery and am become master dyer of the city and acquainted with the King and have risen to prosperity and authority, yet camest thou not to me nor askest of me nor saidst, ‘Where’s my comrade?’ For my part, I sought thee in vain and sent my slaves and servants to make search for thee in all the khans and other places, but they knew not whither thou hadst gone, nor could anyone give me tidings of thee.”
Said Abu Sir, “Did I not come to thee, and didst thou not make me out a thief and bastinado me and dishonor me before the world?” At this Abu Kir made a show of concern and asked: “What manner of talk is this? Was it thou whom I beat?” and Abu Sir answered, “Yes, ’twas I.”
Whereupon Abu Kir swore to him a thousand oaths that he knew him not and said: “There was a fellow like thee, who used to come every day and steal the people’s stuff, and I took thee for him.” And he went on to pretend penitence, beating hand upon hand and saying: “There is no Majesty and there is no Might save in Allah, the Glorious, the Great. Indeed we have sinned against thee, but would that thou hadst discovered thyself to and said, ‘I am Such-a-one!’ Indeed the fault is with thee, for that thou madest not thyself known unto me, more especially seeing that I was distracted for much business.” Replied Abu Sir: “Allah pardon thee, O my comrade! This was foreordained in the secret purpose, and reparation is with Allah. Enter and put off thy clothes and bathe at thine ease.” Said the dyer, “I conjure thee, by Allah, O my brother, forgive me!” and said Abu Sir: “Allah acquit thee of blame and forgive thee! Indeed this thing was decreed to me from an eternity.”
Then asked Abu Kir, “Whence gottest thou this high degree?” and answered Abu Sir: “He who prospered thee prospered me, for I went up to the King and described to him the fashion of the hammam, and he bade me build one.” And the dyer said: “Even as thou art beknown of the King, so also am I, and, Inshallah- God willing- I will make him love and favor thee more than ever, for my sake. He knoweth not that thou art my comrade, but I will acquaint him of this and commend thee to him.” But Abu Sir said: “There needeth no commendation, for He who moveth man’s heart to love still liveth, and indeed the King and all his Court affect me and have given me this and that.” And he told him the whole tale, and said to him: “Put off thy clothes behind the chest and enter the hammam, and I will go in with thee and rub thee down with the glove.” So he doffed his dress, and Abu Sir, entering the bath with him, soaped him and gloved him and then dressed him and busied himself with his service till he came forth, when he brought him dinner and sherbets, whilst all the folk marveled at the honor he did him.
Then Abu Kir would have given him somewhat, but he swore that he would not accept aught from him, and said to him: “Shame upon such doing! Thou art my comrade, and there is no diference between us.” Then Abu Kir observed: “By Allah, O my comrade, this is a mighty fine hammam of thine, but there lacketh somewhat in its ordinance.” Asked Abu Sir, “And what is that?” and Abu Kir answered: “It is the depilatory, to wit, the paste compounded of yellow arsenic and quicklime which removeth the hair with comfort. Do thou prepare it, and next time the King cometh, present it to him, teaching him how he shall cause the hair to fall off by such means, and he will love thee with exceeding love and honor thee.” Quoth Abu Sir, “Thou speaketh sooth, and Inshallah, I will at once make it.”
Then Abu Kir left him and mounted his mule, and going to the King, said to him, “I have a warning to give thee, O King of the Age!” “And what is thy warning?” asked the King, and Abu Kir answered, “I hear that thou hast built a hamman.” Quoth the King: “Yes. There came to me a stranger and I builded the baths for even as I builded the dyery for thee, and indeed ’tis a mighty fine hammam and an ornament to my city,” and he went on to describe to him the virtues of the bath. Quoth the dyer, “Hast thou entered therein?” and quoth the King, “Yes.” Thereupon cried Abu Kir: “Alhamdolillah- praised be God- who saved thee from the mischief of yonder villian and foe of the Faith- I mean the bathkeeper!” The King inquired, “And what of him?” and Abu Kir replied: “Know, O King of the Age, that an thou enter the hammam again after this day, thou wilt surely perish.” “How so?” said the King, and the dyer said: “This bathkeeper is thy foe and the foe of the Faith, and he induced thee not to stablish this bath but because he designed therein to poison thee. He hath made for thee somewhat, and he will present it to thee when thou enterest the hammam, saying, ‘This is a drug which, if one apply to his parts below the waist, will remove the hair with comfort.”
Now it is no drug, but a drastic dreg and a deadly poison, for the Sultan of the Christians hath promised this obscene fellow to release to him his wife and children an he will kill thee. For they are prisoners in the hands of that Sultan. I myself was captive with him in their land, but I opened a dyery and dyed for them various colors, so that they conciliated the King’s heart to me and he bade me ask a boon of him. I sought of him freedom and he set me at liberty, whereupon I made my way to this city, and seeing yonder man in the hammam, said to him, ‘How didst thou effect thine escape and win free with thy wife and children?’ Quoth he: ‘We ceased not to be in captivity, I and my wife and children, till one day the King of the Nazarenes held a Court whereat I was present, amongst a number of others. And as I stood amongst the folk, I heard them open out on the kings and name them, one after other, till they came to the name of the King of this city, whereupon the King of the Christians cried out “Alas!” and said, “None vexeth me in the world, but the King of such a city! Whosoever will contrive me his slaughter I will give him all. he shall ask.” So I went up to him and said, “An I compass for thee his slaughter, wilt thou set me free, me and my wife and my children?” The King replied, “Yes, and I will give thee to boot whatso thou shalt desire.” So we agreed upon this, and he sent me in a galleon to this city, where I presented myself to the King and he built me this hammam. ”
‘Now, therefore, I have naught to do but to slay him and return to the King of the Nazarenes, that I may redeem my children and my wife and ask a boon of him.’ Quoth I: ‘And how wilt thou go about to kill him?’ and quoth he, ‘By the simplest of all devices, for I have compounded him somewhat wherein is poison, so when he cometh to the bath, I shall say to him “Take this paste and anoint therewith thy parts below the waist for it will cause the hair to drop off.” So he will take it and apply it to himself, and the poison will work in him a day and a night, till it reacheth his heart and destroyeth him. And meanwhile I shall have made off and none will know that it was I slew him.’ When I heard this,” added Abu Kir, “I feared for thee, my benefactor, wherefore I have told thee of what is doing.
As soon as the King heard the dyer’s story, he was wroth with exceeding wrath and said to him, “Keep this secret.” Then he resolved to visit the hammam, that he might dispel doubt by supplying certainty, and when he entered, Abu Sir doffed his dress, and betaking himself as of wont to the service of the King, proceeded to glove him, after which he said to him, “O King of the Age, I have made a drug which assisteth in plucking out the lower hair.” Cried the King, “Bring it to me.” So the barber brought it to him and the King, finding it nauseous of smell, was assured that it was poison, wherefore he was incensed and called out to his guards, saying, “Seize him!” Accordingly they seized him, and the King donned his dress and returned to his palace; boiling with fury, whilst none knew the cause of his indignation, for, of the excess of his wrath he had acquainted no one therewith and none dared ask him.
Then he repaired to the audience chamber, and causing Abu Sir to be brought before him with his elbows pinioned, sent for his sea captain and said to him: “Take this villian and set him in a sack with two quintals of lime unslaked and tie its mouth over his head. Then lay him in a cockboat and row out with him in front of my palace, where thou wilt see me sitting at the lattice. Do thou say to me, ‘Shall I cast him in?’ and if I answer, ‘Cast him!’ throw the sack into the sea, so the quicklime may be slacked on him to the intent that he shall die drowned and burnt.” “Hearkening and obeying,” quoth the captain, and taking Abu Sir from the presence, carried him to an island facing the King’s palace, where he said to him: “Ho, thou, I once visited thy hammam and thou entreatedst me with honor and accomplishedst all my needs and I had great pleasure of thee. Moreover, thou swarest that thou wouldst take no pay of me, and I love thee with a great love. So tell me how the case standeth between thee and the King, and what abominable deed thou hast done with him that he is wroth with thee and hath commanded me that thou shouldst die this foul death.”
Answered Abu Sir, “I have done nothing, nor weet I of any crime I have committed against him which merited this!” Rejoined the captain: “Verily, thou wast high in rank with the King, such as none ever won before thee, and all who are prosperous are envied. Haply someone was jealous of thy good fortune and threw out certain hints concerning thee to the King, by reason whereof he is become enraged against thee with rage so violent. But be of good cheer, no harm shall befall thee. For even as thou entreatedst me generously, without acquaintanceship between me and thee, so now I will deliver thee. But an I release thee, thou must abide with me on this island till some galleon sail from our city to thy native land, when I will send thee thither therein.” Abu Sir kissed his hand and thanked him for that, after which the captain fetched the quicklime and set it in a sack, together with a great stone, the size of a man, saying, “I put my trust in Allah!” Then he gave the barber a net, saying: “Cast this net into the sea, so haply thou mayest take somewhat of fish. For I am bound to supply the King’s kitchen with fish every day, but today I have been distracted from fishing by this calamity which hath befallen thee, and I fear lest the cook’s boys come to me in quest of fish and find none. So, an thou take aught, they will find it and thou wilt veil my face, whilst I go and play off my practice in front of the palace and feign to cast thee into the sea.” Answered Abu Sir: “I will fish the while. Go thou, and God help thee!” So the captain set the sack in the boat and paddled till it came under the palace, where he saw the King seated at the lattice and said to him, “O King of the Age, shall I cast him in?” “Cast him!” cried the King, and signed to him with his hand, when lo and behold! something flashed like levin and fell into the sea. Now that which had fallen into the water was the King’s seal ring, and the same was enchanted in such way that when the King was wroth with anyone and was minded to slay him, he had but to sign to him with his right hand, whereon was the signet ring, and therefrom issued a flash of lightning, which smote the object, and thereupon his head fell from between his shoulders. And the troops obeyed him not, nor did he overcome the men of might, save by means of the ring. So when it dropped from his finger, he concealed the matter and kept silence, for that he dared not say, “My ring is fallen into the sea,” for fear of the troops, lest they rise against him and slay him.
On this wise it befell the King. But as regards Abu Sir, after the captain had left him on the island he took the net and casting it into the sea, presently drew it up full of fish, nor did he cease to throw it and pull it up full till there was a great mound of fish before him. So he said in himself, “By Allah, this long while I have not eaten fish!” and chose himself a large fat fish, saying, “When the captain cometh back, I will bid him fry it for me, so I may dine on it.”
Then he cut its throat with a knife he had with him, but the knife stuck in its gills, and there he saw the King’s signet ring, for the fish had swallowed it and Destiny had driven it to that island, where it had fallen into the net. He took the ring and drew it on his little finger, not knowing its peculiar properties. Presently up came two of the cook’s boys in quest of fish, and seeing Abu Sir, said to him, “O man, whither is the captain gone?” “I know not,” said he, and signed to them with his right hand, when, behold, the heads of both underlings dropped off from between their shoulders. At this Abu Sir was amazed and said, “Would I wot who slew them!”
And their case was grievous to him, and he was still pondering it when the captain suddenly returned, and seeing the mound of fishes and two man lying dead and the seal ring on Abu Sir’s finger, said to him: “O my brother, move not thy hand whereon is the signet ring, else thou wilt kill me.” Abu Sir wondered at this speech and kept his hand motionless, whereupon the captain came up to him and said, “Who slew these two men?” “By Allah, O my brother, I wot not!” “Thou sayest sooth, but tell me, whence hadst thou that ring?” “I found it in this fish’s gills.” “True,” said the captain, “for I saw it fall flashing from the King’s palace and disappear in the sea, what time he signed toward thee, saying, ‘Cast him in.’ So I cast the sack into the water, and it was then that the ring slipped from his finger and fell into the sea, where this fish swallowed it, and Allah drave it to thee, so that thou madest it thy prey, for this ring was thy lot. But kennest thou its property?”
Said Abu Sir, “I knew not that it had any properties peculiar to it,” and the captain said: “Learn, then, that the King’s troops obey him not save for fear of this signet ring, because it is spelled, and when he was wroth with anyone and had a mind to kill he would sign at him therewith and his head would drop from between his shoulders, for there issued a flash of lightning from the ring and its ray smote the object of his wrath, who died forthright.” At this, Abu Sir rejoiced with exceeding joy and said to the captain, “Carry me back to the city,” and he said, “That will I, now that I no longer fear for thee from the King, for wert thou to sip at him with thy hand, purposing to kill him, his head would fall down between thy hands. And if thou be minded to slay him and all his host, thou mayst slaughter them without let or hindrance.”
So saying, he embarked him in the boat and bore him back to the city, so Abu Sir landed, and going up to the palace, entered the council chamber, where he found the King seated facing his officers, in sore cark and care by reason of the seal ring and daring not tell any of his folk anent its loss.
When he saw Abu Sir, he said to him: “Did we not cast thee into the sea? How hast thou contrived to come forth of it?” Abu Sir replied: “O King of the Age, whenas thou badest throw me into the sea, thy captain carried me to an island and asked me of the cause of thy wrath against me, saying, ‘What hast thou done with the King, that he should decree thy death?’ I answered, ‘By Allah, I know not that I have wrought him any wrong!’ Quoth he: ‘Thou wast high in rank with the King, and haply someone envied thee and threw out certain hints concerning thee to him, so that he is become incensed against thee. But when I visited thee in thy hammam, thou entreatedst me honorably, and I will requite thee thy hospitality to me by setting thee free and sending thee back to thine own land.’ Then he set a great stone in the sack in my stead and cast it into the seat, but when thou signedst to him to throw me in, thy seal ring dropped from thy finger into the main, and a fish swallowed it.
“Now I was on the island a-fishing, and this fish came up in the net with others, whereupon I took it, intending to broil it. But when I opened its belly, I found the signet ring therein, so I took it and put it on my finger. Presently up came two of the servants of the kitchen, questing fish, and I signed to them with my hand, knowing not the property of the seal ring, and their heads fell off. Then the captain came back, and seeing the ring on my finger, acquainted me with its spell. And, behold, I have brought it back to thee, for that thou dealtest kindly by me and entreatedst me with the utmost honor, nor is that which thou hast done me of kindness lost upon me. Here is thy ring, take it! But an I have done with thee aught deserving of death, tell me my crime and slay me and thou shalt be absolved of sin in shedding my blood.”
So saying, he pulled the ring from his finger and gave it to the King, who, seeing Abu Sir’s noble conduct, took the ring and put it on and felt life return to him afresh. Then he rose to his feet, and embracing the barber, said to him: “O man, thou art indeed of the flower of the well-born! Blame me not, but forgive me the wrong I have done thee. Had any but thou gotten hold of this ring, he had never restored it to me.” Answered Abu Sir: “O King of the Age, an thou wouldst have me forgive thee, tell me what was my fault which drew down thine anger upon me, so that thou commandedst to do me die.” Rejoined the King: “By Allah, ’tis clear to me that thou art free and guiltless in all things of offense, since thou hast done this good deed. Only the dyer denounced thee to me in such and such words,” and he told him all that Abu Kir had said. Abu Sir replied: “By Allah, O King of the Age, I know no King of the Nazarenes, nor during my days have ever journeyed to a Christian country, nor did it ever come into my mind to kill thee. But this dyer was my comrade and neighbor in the city of Alexandria, where life was straitened upon us. Therefore we departed thence, to seek our fortunes, by reason of the narrowness of our means at home, after we had recited the opening chapter of the Koran together, pledging ourselves that he who got work should feed him who lacked work. And there befell me with him such-and- such things.”
Then he went on to relate to the King all that had betided him with Abu Kir the dyer: how he had robbed him of his dirhams and had left him alone and sick in the khan closet, and how the door keeper had fed him of his own moneys till Allah recovered him of his sickness, when he went forth and walked about the city with his budget, as was his wont, till his espied a dyery, about which the folk were crowding; so he looked at the door, and seeing Abu Kir seated on a bench there, went in to salute him, whereupon he accused him of being a thief and beat him a grievous beating- brief, he told him his whole tale, from first to last, and added: “O King of the Age, ’twas he who counseled me to make the depilatory and present it to thee, saying: ‘The hammam is perfect in all things but that it lacketh this.’ And know, O King of the Age, that this drug is harmless and we use it in our land, where ’tis one of the requisites bath, but I had forgotten it. So when the dyer visited the hammam, I entreated him with honor and he reminded me of it, and enjoined me to make it forthwith. But do thou send after the porter of such a khan and the workmen of the dyery and question them all of that which I have told thee.”
Accordingly the King sent for them and questioned them one and all and they acquainted him with the truth of the matter. Then he summoned the dyer, saying, “Bring him barefooted, bareheaded, and with elbows pinioned!” Now he was sitting in his house, rejoicing in Abu Sir’s death, but ere he could be ware, the King’s guards rushed in upon him and cuffed him on the nape, after which they bound him and bore him into the presence, where he saw Abu Sir seated by the King’s side and the doorkeeper of the khan and workmen of the dyery standing before him. Quoth the doorkeeper to him: “Is not this thy comrade whom thou robbedst of his silvers and leftest with me sick in the closet doing such-and-such by him?” And the workmen said to him, “Is not this he whom thou badest us seize and beat?” Therewith Abu Kir’s baseness was made manifest to the King, and he was certified that he merited torture yet sorer than the torments of Munkar and Nakir. So he said to his guards: “Take him and parade him about the city and the markets; then set him in a sack and cast him into the sea.” Whereupon quoth Abu Sir: “O King of the Age, accept my intercession for him, for I pardon him all he hath done with me.” But quoth the King: “An thou pardon him all his offenses against thee, I cannot pardon him his offenses against me.” And he cried out, saying, “Take him.”
So they took him and paraded him about the city, after which they set him in a sack with quicklime and cast him into the sea, and he died, drowned and burnt. Then said the King to the barber, “O Abu Sir, ask of me what thou wilt and it shall be given thee.” And he answered, saying, “I ask of thee to send me back to my own country, for I care no longer to tarry here.”
Then the King gifted him great store of gifts, over and above that which he had whilom bestowed on him, and amongst the rest a galleon freighted with goods. And the crew of this galleon were Mamelukes, so he gave him these also, after offering to make him his Wazir, whereto the barber consented not. Presently he farewelled the King and set sail in his own ship manned by his own crew, nor did he cast anchor till he reached Alexandria and made fast to the shore there. They landed, and one of his Mamelukes, seeing a sack on the beach, said to Abu Sir: “O my lord, there is a great heavy sack on the seashore, with the mouth tied up, and I know not what therein.”
So Abu Sir came up, and opening the sack, found therein the remains of Abu Kir, which the sea had borne thither. He took it forth, and burying it near Alexandria, built over the grave a place of visitation. After this Abu Sir abode awhile, till Allah took him to Himself, and they buried him hard by the tomb of his comrade Abu Kir, wherefore that place was called Abu Kir and Abu Sir, but it is now known as Abu Kir only. This, then, is that which hath reached us of their history, and glory be to Him Who endureth forever and aye and by Whose will enterchange the night and the day.

And of the stories they tell is one anent

The Sleeper and the Waker
(see there)